Chapter 8
Women Minister to Jesus
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vvv vvv vvv Soon afterward, [Jesus] traveled from one town and village {to another}, preaching and proclaiming the good news of the kingdom of God. The Twelve [were] with Him,
Καὶ ἐγένετο τῷ καθεξῆς ἐν καὶ αὐτὸς διώδευεν κατὰ πόλιν καὶ κώμην κηρύσσων καὶ εὐαγγελιζόμενος τὴν βασιλείαν τοῦ Θεοῦ καὶ οἱ δώδεκα σὺν αὐτῷ Kai egeneto tō kathexēs en kai autos diōdeuen kata polin kai kōmēn kēryssōn kai euangelizomenos tēn basileian tou Theou kai hoi dōdeka syn autō — NA/TR · 1
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as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out,
καὶ τινες γυναῖκές αἳ ἦσαν τεθεραπευμέναι ἀπὸ πονηρῶν πνευμάτων καὶ ἀσθενειῶν Μαρία ἡ καλουμένη Μαγδαληνή ἀφ’ ἧς ἑπτὰ δαιμόνια ἐξεληλύθει kai tines gynaikes hai ēsan tetherapeumenai apo ponērōn pneumatōn kai astheneiōn Maria hē kaloumenē Magdalēnē aph’ hēs hepta daimonia exelēlythei — NA/TR · 2
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- Joanna [the] wife of Herod’s household manager Chuza, Susanna, and many others. [These women] were ministering to them out of their own means.
καὶ Ἰωάννα γυνὴ Ἡρῴδου ἐπιτρόπου Χουζᾶ καὶ Σουσάννα καὶ πολλαί ἕτεραι αἵτινες διηκόνουν αὐτοῖς ἐκ αὐταῖς τῶν ὑπαρχόντων kai Iōanna gynē Hērōdou epitropou Chouza kai Sousanna kai pollai heterai haitines diēkonoun autois ek autais tōn hyparchontōn — NA/TR · 3
The Parable of the Sower
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[While] a large crowd was gathering and [people] were coming to [Jesus] vvv from town after town, He told [them] [this] parable:
δὲ πολλοῦ ὄχλου Συνιόντος καὶ τῶν ἐπιπορευομένων πρὸς αὐτὸν κατὰ πόλιν εἶπεν διὰ παραβολῆς de pollou ochlou Syniontos kai tōn epiporeuomenōn pros auton kata polin eipen dia parabolēs — NA/TR · 4
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“- A farmer went out to sow his seed. And as he was sowing, some [seed] fell along the path, where it was trampled, and the birds of the air devoured it.
ὁ σπείρων Ἐξῆλθεν τοῦ σπεῖραι αὐτοῦ τὸν σπόρον καὶ ἐν αὐτὸν τῷ σπείρειν ὃ μὲν ἔπεσεν παρὰ τὴν ὁδόν καὶ κατεπατήθη καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατέφαγεν αὐτό ho speirōn Exēlthen tou speirai autou ton sporon kai en auton tō speirein ho men epesen para tēn hodon kai katepatēthē kai ta peteina tou ouranou katephagen auto — NA/TR · 5
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- Some fell on rocky ground, and when it came up, [the seedlings] withered because they had no moisture.
Καὶ ἕτερον κατέπεσεν ἐπὶ τὴν πέτραν καὶ φυὲν ἐξηράνθη διὰ τὸ ἔχειν μὴ ἰκμάδα Kai heteron katepesen epi tēn petran kai phyen exēranthē dia to echein mē ikmada — NA/TR · 6
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- Other [seed] fell vvv among thorns, - [which] grew up with [it] [and] choked [the seedlings].
Καὶ ἕτερον ἔπεσεν ἐν μέσῳ τῶν ἀκανθῶν καὶ αἱ ἄκανθαι συμφυεῖσαι ἀπέπνιξαν αὐτό Kai heteron epesen en mesō tōn akanthōn kai hai akanthai symphyeisai apepnixan auto — NA/TR · 7
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Still other [seed] fell on - good soil, [where] it sprang up [and] produced a crop— a hundredfold. As [Jesus] said [this], He called out, “He who has ears to hear, let him hear.
Καὶ ἕτερον ἔπεσεν εἰς τὴν τὴν ἀγαθήν γῆν καὶ φυὲν ἐποίησεν καρπὸν ἑκατονταπλασίονα λέγων Ταῦτα ἐφώνει Ὁ ἔχων ὦτα ἀκούειν ἀκουέτω Kai heteron epesen eis tēn tēn agathēn gēn kai phyen epoiēsen karpon hekatontaplasiona legōn Tauta ephōnei Ho echōn ōta akouein akouetō — NA/TR · 8
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Then His disciples asked Him what this parable meant.
δὲ αὐτοῦ οἱ μαθηταὶ Ἐπηρώτων αὐτὸν Τίς αὕτη ἡ παραβολή εἴη de autou hoi mathētai Epērōtōn auton Tis hautē hē parabolē eiē — NA/TR · 9
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- He replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others [I speak] in parables, so that, ‘[though] seeing, vvv they may not see; [though] hearing, vvv they may not understand.’
δὲ Ὁ εἶπεν γνῶναι τὰ μυστήρια τῆς βασιλείας τοῦ Θεοῦ δέδοται Ὑμῖν δὲ τοῖς λοιποῖς ἐν παραβολαῖς ἵνα Βλέποντες μὴ βλέπωσιν Καὶ ἀκούοντες μὴ συνιῶσιν de Ho eipen gnōnai ta mystēria tēs basileias tou Theou dedotai Hymin de tois loipois en parabolais hina Blepontes mē blepōsin Kai akouontes mē syniōsin — NA/TR · 10
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Now this is the meaning of the parable: The seed is the word of God.
δὲ αὕτη Ἔστιν ἡ παραβολή ὁ σπόρος ἐστὶν ὁ λόγος τοῦ Θεοῦ de hautē Estin hē parabolē ho sporos estin ho logos tou Theou — NA/TR · 11
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- The [ seeds ] along the path are those who hear, [but] the devil comes and takes away the word from their hearts, so that vvv they may not believe [and] be saved.
δὲ οἱ παρὰ τὴν ὁδόν εἰσιν οἱ ἀκούσαντες εἶτα ὁ διάβολος ἔρχεται καὶ αἴρει τὸν λόγον ἀπὸ αὐτῶν τῆς καρδίας ἵνα μὴ πιστεύσαντες σωθῶσιν de hoi para tēn hodon eisin hoi akousantes eita ho diabolos erchetai kai airei ton logon apo autōn tēs kardias hina mē pisteusantes sōthōsin — NA/TR · 12
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- The [ seeds ] on rocky ground [are] those who hear the word [and] receive it with joy, but [they] have no root. [They] believe for a season, [but] in [the] time of testing, they fall away.
δὲ Οἱ ἐπὶ τῆς πέτρας οἳ ὅταν ἀκούσωσιν τὸν λόγον δέχονται μετὰ χαρᾶς καὶ οὗτοι ἔχουσιν οὐκ ῥίζαν οἳ πιστεύουσιν πρὸς καιρὸν καὶ ἐν καιρῷ πειρασμοῦ ἀφίστανται de Hoi epi tēs petras hoi hotan akousōsin ton logon dechontai meta charas kai houtoi echousin ouk rhizan hoi pisteuousin pros kairon kai en kairō peirasmou aphistantai — NA/TR · 13
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- The [ seeds that ] fell among the thorns are those who hear, [but] as they go on their way, they are choked by [the] worries, riches, and pleasures of [this] life, and vvv their fruit does not mature.
δὲ Τὸ πεσόν εἰς τὰς ἀκάνθας οὗτοί εἰσιν οἱ ἀκούσαντες καὶ πορευόμενοι συμπνίγονται ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου καὶ οὐ τελεσφοροῦσιν de To peson eis tas akanthas houtoi eisin hoi akousantes kai poreuomenoi sympnigontai hypo merimnōn kai ploutou kai hēdonōn tou biou kai ou telesphorousin — NA/TR · 14
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But the [seeds] on good soil are those with a noble and good heart, [who] hear the word, cling to [it], and by persevering produce a crop.
δὲ Τὸ ἐν τῇ καλῇ γῇ οὗτοί εἰσιν οἵτινες ἐν καλῇ καὶ ἀγαθῇ καρδίᾳ ἀκούσαντες τὸν λόγον κατέχουσιν καὶ ἐν ὑπομονῇ καρποφοροῦσιν de To en tē kalē gē houtoi eisin hoitines en kalē kai agathē kardia akousantes ton logon katechousin kai en hypomonē karpophorousin — NA/TR · 15
The Lesson of the Lamp
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- No one lights a lamp [and] covers it with a jar or puts [it] under a bed. Instead, he sets [it] on a stand, so those who enter can see the light.
δὲ Οὐδεὶς ἅψας λύχνον καλύπτει αὐτὸν σκεύει ἢ τίθησιν ὑποκάτω κλίνης ἀλλ’ τίθησιν ἐπὶ λυχνίας ἵνα οἱ εἰσπορευόμενοι βλέπωσιν τὸ φῶς de Oudeis hapsas lychnon kalyptei auton skeuei ē tithēsin hypokatō klinēs all’ tithēsin epi lychnias hina hoi eisporeuomenoi blepōsin to phōs — NA/TR · 16
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For there is nothing hidden that vvv will not be disclosed, [and] nothing concealed that vvv vvv will not be made known and brought to light.
γάρ ἐστιν οὐ κρυπτὸν ὃ οὐ γενήσεται φανερὸν οὐδὲ ἀπόκρυφον ὃ οὐ μὴ γνωσθῇ καὶ ἔλθῃ εἰς φανερὸν gar estin ou krypton ho ou genēsetai phaneron oude apokryphon ho ou mē gnōsthē kai elthē eis phaneron — NA/TR · 17
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Pay attention, therefore, to how you listen. Whoever… has vvv will be given [more], [but] whoever… vvv does not have, even what he thinks he has will be taken away from him.
Βλέπετε οὖν πῶς ἀκούετε γὰρ ὃς ἂν ἔχῃ αὐτῷ δοθήσεται καὶ ὃς ἂν μὴ ἔχῃ καὶ ὃ δοκεῖ ἔχειν ἀρθήσεται ἀπ’ αὐτοῦ Blepete oun pōs akouete gar hos an echē autō dothēsetai kai hos an mē echē kai ho dokei echein arthēsetai ap’ autou — NA/TR · 18
Jesus’ Mother and Brothers
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Then [Jesus’] mother and brothers came to [see] Him, but vvv they were unable to reach Him because of the crowd.
δὲ αὐτοῦ ἡ μήτηρ καὶ οἱ ἀδελφοὶ Παρεγένετο πρὸς αὐτὸν καὶ οὐκ ἠδύναντο συντυχεῖν αὐτῷ διὰ τὸν ὄχλον de autou hē mētēr kai hoi adelphoi Paregeneto pros auton kai ouk ēdynanto syntychein autō dia ton ochlon — NA/TR · 19
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- He was told…, “Your mother and - brothers are standing outside, wanting to see You.
δὲ ἀπηγγέλη αὐτῷ σου Ἡ μήτηρ καὶ σου οἱ ἀδελφοί ἑστήκασιν ἔξω θέλοντές ἰδεῖν σε de apēngelē autō sou Hē mētēr kai sou hoi adelphoi hestēkasin exō thelontes idein se — NA/TR · 20
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But He replied…, “My mother and brothers are those who hear the word of God and carry it out.
δὲ Ὁ ἀποκριθεὶς εἶπεν πρὸς αὐτούς μου Μήτηρ καὶ μου ἀδελφοί εἰσιν οὗτοί οἱ ἀκούοντες τὸν λόγον τοῦ Θεοῦ καὶ ποιοῦντες de Ho apokritheis eipen pros autous mou Mētēr kai mou adelphoi eisin houtoi hoi akouontes ton logon tou Theou kai poiountes — NA/TR · 21
Jesus Calms the Storm
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- vvv vvv One day [Jesus] said to [His disciples], “Let us cross to the other side of the lake. So He got into… a boat [with] vvv vvv [them] and set out.
δὲ Ἐγένετο ἐν μιᾷ τῶν ἡμερῶν καὶ εἶπεν πρὸς αὐτούς Διέλθωμεν εἰς τὸ πέραν τῆς λίμνης καὶ αὐτὸς ἐνέβη εἰς πλοῖον καὶ αὐτοῦ οἱ μαθηταὶ καὶ ἀνήχθησαν de Egeneto en mia tōn hēmerōn kai eipen pros autous Dielthōmen eis to peran tēs limnēs kai autos enebē eis ploion kai autou hoi mathētai kai anēchthēsan — NA/TR · 22
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- As they sailed, He fell asleep, and a windstorm… came down on the lake, so that [the boat] was being swamped, and they were in great danger.
δὲ αὐτῶν πλεόντων ἀφύπνωσεν καὶ λαῖλαψ ἀνέμου κατέβη εἰς τὴν λίμνην καὶ συνεπληροῦντο καὶ ἐκινδύνευον de autōn pleontōn aphypnōsen kai lailaps anemou katebē eis tēn limnēn kai syneplērounto kai ekindyneuon — NA/TR · 23
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- [The disciples] went [and] woke Him, saying, “Master, Master, we are perishing! Then [Jesus] got up [and] rebuked the wind and the raging waters, and they subsided, and [all] was calm.
δὲ Προσελθόντες διήγειραν αὐτὸν λέγοντες Ἐπιστάτα ἐπιστάτα ἀπολλύμεθα δὲ Ὁ διεγερθεὶς ἐπετίμησεν τῷ ἀνέμῳ καὶ τῷ κλύδωνι τοῦ ὕδατος καὶ ἐπαύσαντο καὶ ἐγένετο γαλήνη de Proselthontes diēgeiran auton legontes Epistata epistata apollymetha de Ho diegertheis epetimēsen tō anemō kai tō klydōni tou hydatos kai epausanto kai egeneto galēnē — NA/TR · 24
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“Where is your faith? He asked -. Frightened [and] amazed, they asked one another, “Who is this? He commands even the winds and the water, and they obey Him!
Ποῦ ὑμῶν ἡ πίστις δὲ Εἶπεν αὐτοῖς δὲ Φοβηθέντες ἐθαύμασαν λέγοντες πρὸς ἀλλήλους Τίς ἄρα ἐστιν οὗτός ὅτι ἐπιτάσσει καὶ τοῖς ἀνέμοις καὶ τῷ ὕδατι καὶ ὑπακούουσιν αὐτῷ Pou hymōn hē pistis de Eipen autois de Phobēthentes ethaumasan legontes pros allēlous Tis ara estin houtos hoti epitassei kai tois anemois kai tō hydati kai hypakouousin autō — NA/TR · 25
The Demons and the Pigs
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Then they sailed to the region of the Gerasenes, vvv vvv across [the lake] from Galilee.
Καὶ κατέπλευσαν εἰς τὴν χώραν τῶν Γερασηνῶν ἥτις ἐστὶν ἀντιπέρα τῆς Γαλιλαίας Kai katepleusan eis tēn chōran tōn Gerasēnōn hētis estin antipera tēs Galilaias — NA/TR · 26
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When [Jesus] stepped vvv vvv ashore, He was met by a vvv demon-possessed man from the town. For a long time vvv [this man] had not worn clothing [or] vvv lived in a house, but [he stayed] in the tombs.
δὲ αὐτῷ ἐξελθόντι ἐπὶ τὴν γῆν ὑπήντησεν τις ἔχων δαιμόνια ἀνήρ ἐκ τῆς πόλεως καὶ ἱκανῷ χρόνῳ οὐκ ἐνεδύσατο ἱμάτιον καὶ οὐκ ἔμενεν ἐν οἰκίᾳ ἀλλ’ ἐν τοῖς μνήμασιν de autō exelthonti epi tēn gēn hypēntēsen tis echōn daimonia anēr ek tēs poleōs kai hikanō chronō ouk enedysato himation kai ouk emenen en oikia all’ en tois mnēmasin — NA/TR · 27
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When [the man] saw Jesus, he cried out [and] fell down before Him, vvv shouting in a loud voice…, “What do You [want] with me, Jesus, Son of the Most High God? I beg You not to torture me!
δὲ Ἰδὼν τὸν Ἰησοῦν ἀνακράξας προσέπεσεν αὐτῷ καὶ μεγάλῃ φωνῇ εἶπεν Τί σοί καὶ ἐμοὶ Ἰησοῦ Υἱὲ τοῦ τοῦ Ὑψίστου Θεοῦ δέομαί σου μή βασανίσῃς με de Idōn ton Iēsoun anakraxas prosepesen autō kai megalē phōnē eipen Ti soi kai emoi Iēsou Huie tou tou Hypsistou Theou deomai sou mē basanisēs me — NA/TR · 28
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For [Jesus] had commanded the unclean spirit to come out of the man. Many times it had seized him, and [though] he was bound with chains and shackles, he had broken the chains [and] been driven by the demon into solitary places.
γὰρ παρήγγελλεν τῷ τῷ ἀκαθάρτῳ πνεύματι ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου γὰρ πολλοῖς χρόνοις συνηρπάκει αὐτόν καὶ ἐδεσμεύετο φυλασσόμενος ἁλύσεσιν καὶ πέδαις καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ τοῦ δαιμονίου εἰς τὰς ἐρήμους gar parēngellen tō tō akathartō pneumati exelthein apo tou anthrōpou gar pollois chronois synērpakei auton kai edesmeueto phylassomenos halysesin kai pedais kai diarrēssōn ta desma ēlauneto hypo tou daimoniou eis tas erēmous — NA/TR · 29
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“What is your name? - Jesus asked -. “Legion, - he replied, because many demons had gone into him.
Τί ἐστιν σοι ὄνομά δὲ ὁ Ἰησοῦς Ἐπηρώτησεν αὐτὸν Λεγιών Δὲ ὁ εἶπεν ὅτι πολλὰ δαιμόνια εἰσῆλθεν εἰς αὐτόν Ti estin soi onoma de ho Iēsous Epērōtēsen auton Legiōn De ho eipen hoti polla daimonia eisēlthen eis auton — NA/TR · 30
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And [the demons] kept begging [Jesus] not to order them to go into the Abyss.
καὶ παρεκάλουν αὐτὸν ἵνα μὴ ἐπιτάξῃ αὐτοῖς ἀπελθεῖν εἰς τὴν ἄβυσσον kai parekaloun auton hina mē epitaxē autois apelthein eis tēn abysson — NA/TR · 31
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- There on the hillside a large herd of pigs was feeding. [So] [the demons] begged [Jesus] to let them enter… [the pigs], and He gave them permission…
δὲ ἐκεῖ ἐν τῷ ὄρει ἱκανῶν ἀγέλη χοίρων Ἦν βοσκομένη καὶ παρεκάλεσαν αὐτὸν ἵνα ἐπιτρέψῃ αὐτοῖς εἰσελθεῖν εἰς ἐκείνους καὶ ἐπέτρεψεν αὐτοῖς de ekei en tō orei hikanōn agelē choirōn Ēn boskomenē kai parekalesan auton hina epitrepsē autois eiselthein eis ekeinous kai epetrepsen autois — NA/TR · 32
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Then the demons came out of the man [and] went into the pigs, and the herd rushed down the steep bank into the lake and was drowned.
δὲ τὰ δαιμόνια Ἐξελθόντα ἀπὸ τοῦ ἀνθρώπου εἰσῆλθον εἰς τοὺς χοίρους καὶ ἡ ἀγέλη ὥρμησεν κατὰ τοῦ κρημνοῦ εἰς τὴν λίμνην καὶ ἀπεπνίγη de ta daimonia Exelthonta apo tou anthrōpou eisēlthon eis tous choirous kai hē agelē hōrmēsen kata tou krēmnou eis tēn limnēn kai apepnigē — NA/TR · 33
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When those tending [the pigs] saw what had happened, they ran off and reported [this] in the town and - countryside.
δὲ οἱ βόσκοντες Ἰδόντες τὸ γεγονὸς ἔφυγον καὶ ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς de hoi boskontes Idontes to gegonos ephygon kai apēngeilan eis tēn polin kai eis tous agrous — NA/TR · 34
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[So] [the people] went out to see what had happened. They came to Jesus and found the man whom the demons had left…, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid.
δὲ ἐξῆλθον ἰδεῖν τὸ γεγονὸς καὶ ἦλθον πρὸς τὸν Ἰησοῦν καὶ εὗρον τὸν ἄνθρωπον οὗ τὰ δαιμόνια ἐξῆλθεν ἀφ’ καθήμενον παρὰ τοῦ Ἰησοῦ τοὺς πόδας ἱματισμένον καὶ σωφρονοῦντα καὶ ἐφοβήθησαν de exēlthon idein to gegonos kai ēlthon pros ton Iēsoun kai heuron ton anthrōpon hou ta daimonia exēlthen aph’ kathēmenon para tou Iēsou tous podas himatismenon kai sōphronounta kai ephobēthēsan — NA/TR · 35
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Meanwhile, those who had seen [it] reported… how the demon-possessed man had been healed.
δὲ οἱ ἰδόντες ἀπήγγειλαν αὐτοῖς πῶς ὁ δαιμονισθείς ἐσώθη de hoi idontes apēngeilan autois pōs ho daimonistheis esōthē — NA/TR · 36
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Then all the people of the region of the Gerasenes asked [Jesus] to depart from them, because great fear had taken hold of them. So He got into the boat [and] started back.
Καὶ ἅπαν τὸ πλῆθος τῆς περιχώρου τῶν Γερασηνῶν ἠρώτησεν αὐτὸν ἀπελθεῖν ἀπ’ αὐτῶν ὅτι μεγάλῳ φόβῳ συνείχοντο δὲ αὐτὸς ἐμβὰς εἰς πλοῖον ὑπέστρεψεν Kai hapan to plēthos tēs perichōrou tōn Gerasēnōn ērōtēsen auton apelthein ap’ autōn hoti megalō phobō syneichonto de autos embas eis ploion hypestrepsen — NA/TR · 37
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- The man whom the demons had left… begged to go with [Jesus]. But He sent him away…, saying,
δὲ ὁ ἀνὴρ οὗ τὰ δαιμόνια ἐξεληλύθει ἀφ’ Ἐδεῖτο αὐτοῦ εἶναι σὺν αὐτῷ δὲ ἀπέλυσεν αὐτὸν λέγων de ho anēr hou ta daimonia exelēlythei aph’ Edeito autou einai syn autō de apelysen auton legōn — NA/TR · 38
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“Return vvv vvv vvv home and describe how much God has done for you. So [the man] went away [and] proclaimed all over the town how much Jesus had done for him.
Ὑπόστρεφε εἰς σου τὸν οἶκόν καὶ διηγοῦ ὅσα ὁ Θεός ἐποίησεν σοι καὶ ἀπῆλθεν κηρύσσων ὅλην καθ’ τὴν πόλιν ὅσα ὁ Ἰησοῦς ἐποίησεν αὐτῷ Hypostrephe eis sou ton oikon kai diēgou hosa ho Theos epoiēsen soi kai apēlthen kēryssōn holēn kath’ tēn polin hosa ho Iēsous epoiēsen autō — NA/TR · 39
The Healing Touch of Jesus
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- When Jesus returned, the crowd welcomed Him, for they had all been waiting for Him.
δὲ Ἐν τὸν Ἰησοῦν τῷ ὑποστρέφειν ὁ ὄχλος ἀπεδέξατο αὐτὸν γὰρ ἦσαν πάντες προσδοκῶντες αὐτόν de En ton Iēsoun tō hypostrephein ho ochlos apedexato auton gar ēsan pantes prosdokōntes auton — NA/TR · 40
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Just then… [a] synagogue leader named Jairus - - came and fell at Jesus’ feet. He begged Him to come to his house,
καὶ ἰδοὺ ἀνὴρ ᾧ συναγωγῆς ἄρχων ὄνομα Ἰάϊρος καὶ οὗτος ὑπῆρχεν τῆς ἦλθεν καὶ πεσὼν παρὰ τοῦ Ἰησοῦ τοὺς πόδας παρεκάλει αὐτὸν εἰσελθεῖν εἰς αὐτοῦ τὸν οἶκον kai idou anēr hō synagōgēs archōn onoma Iairos kai houtos hypērchen tēs ēlthen kai pesōn para tou Iēsou tous podas parekalei auton eiselthein eis autou ton oikon — NA/TR · 41
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because his… only daughter, [who was] about twelve…, - was dying. As [Jesus] went [with him], the crowds pressed around Him,
ὅτι αὐτῷ ἦν μονογενὴς θυγάτηρ ὡς δώδεκα ἐτῶν καὶ αὐτὴ ἀπέθνῃσκεν δὲ Ἐν αὐτὸν τῷ ὑπάγειν οἱ ὄχλοι συνέπνιγον αὐτόν hoti autō ēn monogenēs thygatēr hōs dōdeka etōn kai autē apethnēsken de En auton tō hypagein hoi ochloi synepnigon auton — NA/TR · 42
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including a woman who had suffered vvv vvv from bleeding for twelve years. [She] had spent all her money on physicians, [but] no one was able to heal [her].
καὶ γυνὴ οὖσα ἐν ῥύσει αἵματος ἀπὸ δώδεκα ἐτῶν ἥτις προσαναλώσασα ὅλον τὸν βίον ἰατροῖς ἀπ’ οὐδενὸς ἴσχυσεν οὐκ θεραπευθῆναι kai gynē ousa en rhysei haimatos apo dōdeka etōn hētis prosanalōsasa holon ton bion iatrois ap’ oudenos ischysen ouk therapeuthēnai — NA/TR · 43
44
She came up behind [Jesus] [and] touched the fringe of His cloak, and immediately her vvv vvv vvv bleeding stopped.
προσελθοῦσα ὄπισθεν ἥψατο τοῦ κρασπέδου αὐτοῦ τοῦ ἱματίου καὶ παραχρῆμα αὐτῆς ἡ ῥύσις τοῦ αἵματος ἔστη proselthousa opisthen hēpsato tou kraspedou autou tou himatiou kai parachrēma autēs hē rhysis tou haimatos estē — NA/TR · 44
45
“Who touched Me? - Jesus asked. But they all denied [it]. “Master, said Peter, “the people are crowding and pressing against You.
Τίς ὁ ἁψάμενός μου Καὶ ὁ Ἰησοῦς εἶπεν δὲ πάντων Ἀρνουμένων Ἐπιστάτα εἶπεν ὁ Πέτρος οἱ ὄχλοι συνέχουσίν καὶ ἀποθλίβουσιν σε Tis ho hapsamenos mou Kai ho Iēsous eipen de pantōn Arnoumenōn Epistata eipen ho Petros hoi ochloi synechousin kai apothlibousin se — NA/TR · 45
46
But Jesus declared, “Someone touched Me, for I know that power has gone out from Me.
δὲ Ὁ Ἰησοῦς εἶπεν τις Ἥψατό μού γὰρ ἐγὼ ἔγνων δύναμιν ἐξεληλυθυῖαν ἀπ’ ἐμοῦ de Ho Iēsous eipen tis Hēpsato mou gar egō egnōn dynamin exelēlythuian ap’ emou — NA/TR · 46
47
Then the woman, seeing that vvv she could not escape notice, came trembling and fell down before Him. In the presence of all the people, she explained vvv vvv why she had touched Him and how she had immediately been healed…
δὲ ἡ γυνὴ Ἰδοῦσα ὅτι οὐκ ἔλαθεν ἦλθεν τρέμουσα καὶ προσπεσοῦσα αὐτῷ ἐνώπιον παντὸς τοῦ λαοῦ ἀπήγγειλεν δι’ ἣν αἰτίαν ἥψατο αὐτοῦ καὶ ὡς ἰάθη παραχρῆμα de hē gynē Idousa hoti ouk elathen ēlthen tremousa kai prospesousa autō enōpion pantos tou laou apēngeilen di’ hēn aitian hēpsato autou kai hōs iathē parachrēma — NA/TR · 47
48
“Daughter, - said [Jesus]…, “your faith has healed you. Go in peace.
Θυγάτηρ δὲ Ὁ εἶπεν αὐτῇ σου ἡ πίστις σέσωκέν σε πορεύου εἰς εἰρήνην Thygatēr de Ho eipen autē sou hē pistis sesōken se poreuou eis eirēnēn — NA/TR · 48
49
[While] He {was} still speaking, someone arrived from the [house of] the synagogue leader. “Your daughter is dead, he told [Jairus] -. “{Do not} bother the Teacher [anymore].
αὐτοῦ Ἔτι λαλοῦντος τις ἔρχεταί παρὰ τοῦ ἀρχισυναγώγου σου ἡ θυγάτηρ Τέθνηκεν λέγων ὅτι σκύλλε τὸν Διδάσκαλον μηκέτι autou Eti lalountos tis erchetai para tou archisynagōgou sou hē thygatēr Tethnēken legōn hoti skylle ton Didaskalon mēketi — NA/TR · 49
50
But Jesus overheard [them] [and] said to [Jairus], “{Do} not be afraid; just believe, and she will be healed.
δὲ Ὁ Ἰησοῦς ἀκούσας ἀπεκρίθη αὐτῷ Μὴ φοβοῦ μόνον πίστευσον καὶ σωθήσεται de Ho Iēsous akousas apekrithē autō Mē phobou monon pisteuson kai sōthēsetai — NA/TR · 50
51
When He entered… the house, vvv He did not allow anyone to go in with Him except… Peter, John, James, and the child’s father and mother.
δὲ Ἐλθὼν εἰς τὴν οἰκίαν οὐκ ἀφῆκεν τινα εἰσελθεῖν σὺν αὐτῷ εἰ μὴ Πέτρον καὶ Ἰωάννην καὶ Ἰάκωβον καὶ τὸν τῆς παιδὸς πατέρα καὶ τὴν μητέρα de Elthōn eis tēn oikian ouk aphēken tina eiselthein syn autō ei mē Petron kai Iōannēn kai Iakōbon kai ton tēs paidos patera kai tēn mētera — NA/TR · 51
52
Meanwhile, everyone was weeping and mourning for her. But [Jesus] said, “vvv Stop weeping; vvv she is not dead but asleep.
δὲ πάντες ἔκλαιον καὶ ἐκόπτοντο αὐτήν δὲ ὁ εἶπεν Μὴ κλαίετε γὰρ οὐ ἀπέθανεν ἀλλὰ καθεύδει de pantes eklaion kai ekoptonto autēn de ho eipen Mē klaiete gar ou apethanen alla katheudei — NA/TR · 52
53
And they laughed at Him, knowing that she was dead.
Καὶ κατεγέλων αὐτοῦ εἰδότες ὅτι ἀπέθανεν Kai kategelōn autou eidotes hoti apethanen — NA/TR · 53
54
But [Jesus] took her by the hand [and] called out…, “Child, get up!
δὲ Αὐτὸς κρατήσας αὐτῆς τῆς χειρὸς ἐφώνησεν λέγων Ἡ Παῖς ἔγειρε de Autos kratēsas autēs tēs cheiros ephōnēsen legōn HĒ Pais egeire — NA/TR · 54
55
- Her spirit returned, and at once she got up. And He directed that she be given [something] to eat.
καὶ αὐτῆς τὸ πνεῦμα ἐπέστρεψεν καὶ παραχρῆμα ἀνέστη καὶ διέταξεν αὐτῇ δοθῆναι φαγεῖν kai autēs to pneuma epestrepsen kai parachrēma anestē kai dietaxen autē dothēnai phagein — NA/TR · 55
56
- Her parents were astounded, but [Jesus] ordered them {not} to tell [anyone] what had happened.
καὶ αὐτῆς οἱ γονεῖς ἐξέστησαν δὲ ὁ παρήγγειλεν αὐτοῖς εἰπεῖν μηδενὶ τὸ γεγονός kai autēs hoi goneis exestēsan de ho parēngeilen autois eipein mēdeni to gegonos — NA/TR · 56