Chapter 4
Jesus and the Samaritan Woman
1
- When Jesus realized that the Pharisees were aware [He] was gaining and baptizing more disciples than John
οὖν Ὡς ὁ Ἰησοῦς ἔγνω ὅτι οἱ Φαρισαῖοι ἤκουσαν ὅτι Ἰησοῦς ποιεῖ καὶ βαπτίζει πλείονας μαθητὰς ἢ Ἰωάννης oun Hōs ho Iēsous egnō hoti hoi Pharisaioi ēkousan hoti Iēsous poiei kai baptizei pleionas mathētas ē Iōannēs — NA/TR · 1
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(although [it was] not Jesus who baptized, but His disciples),
καίτοιγε οὐκ Ἰησοῦς αὐτὸς ἐβάπτιζεν ἀλλ’ αὐτοῦ οἱ μαθηταὶ kaitoige ouk Iēsous autos ebaptizen all’ autou hoi mathētai — NA/TR · 2
3
He left Judea and returned… to Galilee.
ἀφῆκεν τὴν Ἰουδαίαν καὶ ἀπῆλθεν πάλιν εἰς τὴν Γαλιλαίαν aphēken tēn Ioudaian kai apēlthen palin eis tēn Galilaian — NA/TR · 3
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Now He had to pass through Samaria.
δὲ αὐτὸν Ἔδει διέρχεσθαι διὰ τῆς Σαμαρείας de auton Edei dierchesthai dia tēs Samareias — NA/TR · 4
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So He came to a town of Samaria called Sychar, near the plot of ground that Jacob had given to his son Joseph.
οὖν ἔρχεται εἰς πόλιν τῆς Σαμαρείας λεγομένην Συχὰρ πλησίον τοῦ χωρίου ὃ Ἰακὼβ ἔδωκεν τῷ αὐτοῦ τῷ υἱῷ Ἰωσὴφ oun erchetai eis polin tēs Samareias legomenēn Sychar plēsion tou chōriou ho Iakōb edōken tō autou tō huiō Iōsēph — NA/TR · 5
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Since Jacob’s well was there, - Jesus, weary from [His] journey, sat down by the well. It was about [the] sixth hour.
δὲ τοῦ Ἰακώβ πηγὴ ἦν ἐκεῖ ὁ οὖν Ἰησοῦς κεκοπιακὼς ἐκ τῆς ὁδοιπορίας οὕτως ἐκαθέζετο ἐπὶ τῇ πηγῇ ἦν ὡς ἕκτη ὥρα de tou Iakōb pēgē ēn ekei ho oun Iēsous kekopiakōs ek tēs hodoiporias houtōs ekathezeto epi tē pēgē ēn hōs hektē hōra — NA/TR · 6
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vvv vvv [When] a Samaritan woman came to draw water, Jesus said to her, “Give Me a drink.
ἐκ τῆς Σαμαρείας γυνὴ Ἔρχεται ἀντλῆσαι ὕδωρ ὁ Ἰησοῦς λέγει αὐτῇ Δός μοι πεῖν ek tēs Samareias gynē Erchetai antlēsai hydōr ho Iēsous legei autē Dos moi pein — NA/TR · 7
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(- His disciples had gone into the town to buy food.)
γὰρ αὐτοῦ οἱ μαθηταὶ ἀπεληλύθεισαν εἰς τὴν πόλιν ἵνα ἀγοράσωσιν τροφὰς gar autou hoi mathētai apelēlytheisan eis tēn polin hina agorasōsin trophas — NA/TR · 8
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“You are a Jew, said the - woman -. “How {can} You ask for a drink from me, a Samaritan woman? (For Jews vvv do not associate with Samaritans.)
ὢν Ἰουδαῖος οὖν Λέγει ἡ ἡ Σαμαρῖτις γυνὴ αὐτῷ Πῶς σὺ αἰτεῖς πεῖν παρ’ ἐμοῦ οὔσης Σαμαρίτιδος γυναικὸς γὰρ Ἰουδαῖοι οὐ συνχρῶνται Σαμαρίταις ōn Ioudaios oun Legei hē hē Samaritis gynē autō Pōs sy aiteis pein par’ emou ousēs Samaritidos gynaikos gar Ioudaioi ou synchrōntai Samaritais — NA/TR · 9
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Jesus answered…, “If you knew the gift of God and who is asking you [for]… a drink, you vvv would have asked Him, and vvv He would have given you living water.
Ἰησοῦς Ἀπεκρίθη καὶ εἶπεν αὐτῇ Εἰ ᾔδεις τὴν δωρεὰν τοῦ Θεοῦ καὶ τίς ἐστιν ὁ λέγων σοι Δός μοι πεῖν σὺ ἂν ᾔτησας αὐτὸν καὶ ἄν ἔδωκεν σοι ζῶν ὕδωρ Iēsous Apekrithē kai eipen autē Ei ēdeis tēn dōrean tou Theou kai tis estin ho legōn soi Dos moi pein sy an ētēsas auton kai an edōken soi zōn hydōr — NA/TR · 10
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“Sir, the woman replied -, “You have nothing to draw with and the well is deep. Where then will You get [this] living water?
Κύριε ἡ γυνή Λέγει αὐτῷ ἔχεις οὔτε ἄντλημα καὶ τὸ φρέαρ ἐστὶν βαθύ πόθεν οὖν ἔχεις τὸ τὸ ζῶν ὕδωρ Kyrie hē gynē Legei autō echeis oute antlēma kai to phrear estin bathy pothen oun echeis to to zōn hydōr — NA/TR · 11
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Are… You greater than our father Jacob, who gave us [this] well and drank from it himself, [as did] his sons and his livestock?
εἶ μὴ σὺ μείζων ἡμῶν τοῦ πατρὸς Ἰακώβ ὃς ἔδωκεν ἡμῖν τὸ φρέαρ καὶ ἔπιεν ἐξ αὐτοῦ αὐτὸς καὶ αὐτοῦ οἱ υἱοὶ καὶ αὐτοῦ τὰ θρέμματα ei mē sy meizōn hēmōn tou patros Iakōb hos edōken hēmin to phrear kai epien ex autou autos kai autou hoi huioi kai autou ta thremmata — NA/TR · 12
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Jesus - said to her, “Everyone who drinks this water will be thirsty again.
Ἰησοῦς Ἀπεκρίθη καὶ εἶπεν αὐτῇ Πᾶς ὁ πίνων ἐκ τούτου τοῦ ὕδατος διψήσει πάλιν Iēsous Apekrithē kai eipen autē Pas ho pinōn ek toutou tou hydatos dipsēsei palin — NA/TR · 13
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But whoever… drinks the water I give him vvv vvv will never thirst… Indeed, the water I give him will become in him a fount of water springing up to eternal life.
δ’ ὃς ἂν πίῃ ἐκ τοῦ ὕδατος οὗ ἐγὼ δώσω αὐτῷ οὐ μὴ διψήσει εἰς τὸν αἰῶνα ἀλλὰ τὸ ὕδωρ ὃ δώσω αὐτῷ γενήσεται ἐν αὐτῷ πηγὴ ὕδατος ἁλλομένου εἰς αἰώνιον ζωὴν d’ hos an piē ek tou hydatos hou egō dōsō autō ou mē dipsēsei eis ton aiōna alla to hydōr ho dōsō autō genēsetai en autō pēgē hydatos hallomenou eis aiōnion zōēn — NA/TR · 14
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The woman said to Him, “Sir, give me this water so that vvv I will not get thirsty [and] have to keep coming here to draw [water].
ἡ γυνή Λέγει πρὸς αὐτὸν Κύριε δός μοι τοῦτο τὸ ὕδωρ ἵνα μὴ διψῶ μηδὲ διέρχωμαι ἐνθάδε ἀντλεῖν hē gynē Legei pros auton Kyrie dos moi touto to hydōr hina mē dipsō mēde dierchōmai enthade antlein — NA/TR · 15
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[Jesus] told her, “Go, call your husband and come [back].
Λέγει αὐτῇ Ὕπαγε φώνησον σου τὸν ἄνδρα καὶ ἐλθὲ ἐνθάδε Legei autē Hypage phōnēson sou ton andra kai elthe enthade — NA/TR · 16
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“I have no husband, the woman replied… Jesus said to her -, “You are correct {to say} that you have no husband.
ἔχω Οὐκ ἄνδρα ἡ γυνὴ Ἀπεκρίθη καὶ εἶπεν αὐτῷ Ἰησοῦς Λέγει αὐτῇ ὁ εἶπας Καλῶς ὅτι ἔχω οὐκ Ἄνδρα echō Ouk andra hē gynē Apekrithē kai eipen autō Iēsous Legei autē ho eipas Kalōs hoti echō ouk Andra — NA/TR · 17
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In fact, you have had five husbands, and the man you now have… is not your husband. You have spoken truthfully.
γὰρ ἔσχες πέντε ἄνδρας καὶ ὃν ἔχεις νῦν ἔστιν οὐκ σου ἀνήρ τοῦτο εἴρηκας ἀληθὲς gar esches pente andras kai hon echeis nyn estin ouk sou anēr touto eirēkas alēthes — NA/TR · 18
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“Sir, the woman said -, “I see that You are a prophet.
Κύριε ἡ γυνή Λέγει αὐτῷ θεωρῶ ὅτι σύ εἶ προφήτης Kyrie hē gynē Legei autō theōrō hoti sy ei prophētēs — NA/TR · 19
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Our fathers worshiped on this mountain, but you [ Jews ] say that the place where [one] must worship is in Jerusalem.
ἡμῶν οἱ πατέρες προσεκύνησαν ἐν τούτῳ τῷ ὄρει καὶ ὑμεῖς λέγετε ὅτι ὁ τόπος ὅπου δεῖ προσκυνεῖν ἐστὶν ἐν Ἱεροσολύμοις hēmōn hoi pateres prosekynēsan en toutō tō orei kai hymeis legete hoti ho topos hopou dei proskynein estin en Hierosolymois — NA/TR · 20
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“Believe Me, woman, Jesus replied -, “a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.
Πίστευέ μοι γύναι ὁ Ἰησοῦς Λέγει αὐτῇ ὅτι ὥρα ἔρχεται ὅτε προσκυνήσετε τῷ Πατρί οὔτε ἐν τούτῳ τῷ ὄρει οὔτε ἐν Ἱεροσολύμοις Pisteue moi gynai ho Iēsous Legei autē hoti hōra erchetai hote proskynēsete tō Patri oute en toutō tō orei oute en Hierosolymois — NA/TR · 21
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You worship what vvv you do not know; we worship what we do know, for salvation is from the Jews.
ὑμεῖς προσκυνεῖτε ὃ οὐκ οἴδατε ἡμεῖς προσκυνοῦμεν ὃ οἴδαμεν ὅτι ἡ σωτηρία ἐστίν ἐκ τῶν Ἰουδαίων hymeis proskyneite ho ouk oidate hēmeis proskynoumen ho oidamen hoti hē sōtēria estin ek tōn Ioudaiōn — NA/TR · 22
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But a time is coming and {has} now come when the true worshipers will worship the Father in spirit and in truth, for the Father is seeking such as these to worship Him.
ἀλλὰ ὥρα ἔρχεται καὶ νῦν ἐστιν ὅτε οἱ ἀληθινοὶ προσκυνηταὶ προσκυνήσουσιν τῷ Πατρὶ ἐν πνεύματι καὶ ἀληθείᾳ γὰρ καὶ ὁ Πατὴρ ζητεῖ τοιούτους τοὺς προσκυνοῦντας αὐτόν alla hōra erchetai kai nyn estin hote hoi alēthinoi proskynētai proskynēsousin tō Patri en pneumati kai alētheia gar kai ho Patēr zētei toioutous tous proskynountas auton — NA/TR · 23
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- God [is] Spirit, and [His] worshipers must worship Him in spirit and [in] truth.
ὁ Θεός Πνεῦμα καὶ τοὺς προσκυνοῦντας δεῖ προσκυνεῖν αὐτὸν ἐν πνεύματι καὶ ἀληθείᾳ ho Theos Pneuma kai tous proskynountas dei proskynein auton en pneumati kai alētheia — NA/TR · 24
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The woman said -, “I know that Messiah” (- called Christ) “is coming. When He comes, He will explain everything to us.
ἡ γυνή Λέγει αὐτῷ Οἶδα ὅτι Μεσσίας ὁ λεγόμενος Χριστός ἔρχεται ὅταν ἐκεῖνος ἔλθῃ ἀναγγελεῖ ἅπαντα ἡμῖν hē gynē Legei autō Oida hoti Messias ho legomenos Christos erchetai hotan ekeinos elthē anangelei hapanta hēmin — NA/TR · 25
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- Jesus answered -, “I who speak to you am [He].
ὁ Ἰησοῦς Λέγει αὐτῇ Ἐγώ ὁ λαλῶν σοι εἰμι ho Iēsous Legei autē Egō ho lalōn soi eimi — NA/TR · 26
The Disciples Return and Marvel
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Just then… His disciples returned and were surprised that He was speaking with a woman. But no one asked [Him], “What do You want [from her]? or “Why are You talking with her?
Καὶ ἐπὶ τούτῳ αὐτοῦ οἱ μαθηταὶ ἦλθαν καὶ ἐθαύμαζον ὅτι ἐλάλει μετὰ γυναικὸς μέντοι οὐδεὶς εἶπεν Τί ζητεῖς ἢ Τί λαλεῖς μετ’ αὐτῆς Kai epi toutō autou hoi mathētai ēlthan kai ethaumazon hoti elalei meta gynaikos mentoi oudeis eipen Ti zēteis ē Ti laleis met’ autēs — NA/TR · 27
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Then the woman left her water jar, went back into the town, and said to the people,
οὖν ἡ γυνὴ Ἀφῆκεν αὐτῆς τὴν ὑδρίαν καὶ ἀπῆλθεν εἰς τὴν πόλιν καὶ λέγει τοῖς ἀνθρώποις oun hē gynē Aphēken autēs tēn hydrian kai apēlthen eis tēn polin kai legei tois anthrōpois — NA/TR · 28
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“Come, see a man who told me everything vvv I ever did. Could this be the Christ?
Δεῦτε ἴδετε ἄνθρωπον ὃς εἶπέν μοι πάντα ὅσα ἐποίησα μήτι οὗτός ἐστιν ὁ Χριστός Deute idete anthrōpon hos eipen moi panta hosa epoiēsa mēti houtos estin ho Christos — NA/TR · 29
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[So] they left… the town and made their way toward [Jesus].
ἐξῆλθον ἐκ τῆς πόλεως καὶ ἤρχοντο πρὸς αὐτόν exēlthon ek tēs poleōs kai ērchonto pros auton — NA/TR · 30
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Meanwhile… the disciples urged Him -, “Rabbi, eat [something].
Ἐν τῷ μεταξὺ οἱ μαθηταὶ ἠρώτων αὐτὸν λέγοντες Ῥαββί φάγε En tō metaxy hoi mathētai ērōtōn auton legontes Rhabbi phage — NA/TR · 31
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But He told them, “I have food to eat that you know nothing [about].
δὲ Ὁ εἶπεν αὐτοῖς Ἐγὼ ἔχω βρῶσιν φαγεῖν ἣν ὑμεῖς οἴδατε οὐκ de Ho eipen autois Egō echō brōsin phagein hēn hymeis oidate ouk — NA/TR · 32
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So the disciples asked one another, “[Could] someone have brought Him food?
οὖν οἱ μαθηταὶ Ἔλεγον πρὸς ἀλλήλους Μή τις ἤνεγκεν αὐτῷ φαγεῖν oun hoi mathētai Elegon pros allēlous Mē tis ēnenken autō phagein — NA/TR · 33
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- Jesus explained…, “My food is to do the will of Him who sent Me and to finish His work.
ὁ Ἰησοῦς Λέγει αὐτοῖς Ἐμὸν βρῶμά ἐστιν ἵνα ποιήσω τὸ θέλημα τοῦ πέμψαντός με καὶ τελειώσω αὐτοῦ τὸ ἔργον ho Iēsous Legei autois Emon brōma estin hina poiēsō to thelēma tou pempsantos me kai teleiōsō autou to ergon — NA/TR · 34
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{Do} you not say -, ‘There are still four months [until]… the harvest’? I tell you, lift up your eyes and look at the fields, for they are vvv ripe for harvest.
ὑμεῖς οὐχ λέγετε ὅτι ἐστιν Ἔτι τετράμηνός καὶ ἔρχεται ὁ θερισμὸς ἰδοὺ λέγω ὑμῖν ἐπάρατε ὑμῶν τοὺς ὀφθαλμοὺς καὶ θεάσασθε τὰς χώρας ὅτι εἰσιν ἤδη λευκαί πρὸς θερισμόν hymeis ouch legete hoti estin Eti tetramēnos kai erchetai ho therismos idou legō hymin eparate hymōn tous ophthalmous kai theasasthe tas chōras hoti eisin ēdē leukai pros therismon — NA/TR · 35
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{Already} the reaper draws [his] wages and gathers a crop for eternal life, so that the sower and the reaper may rejoice together.
Ὁ θερίζων λαμβάνει μισθὸν καὶ συνάγει καρπὸν εἰς αἰώνιον ζωὴν ἵνα ὁ σπείρων καὶ ὁ θερίζων χαίρῃ ὁμοῦ Ho therizōn lambanei misthon kai synagei karpon eis aiōnion zōēn hina ho speirōn kai ho therizōn chairē homou — NA/TR · 36
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For in this case the saying - ‘One sows and another reaps is true.
γὰρ ἐν τούτῳ ὁ λόγος ὅτι ἐστὶν Ἄλλος ὁ σπείρων καὶ ἄλλος ὁ θερίζων ἐστὶν ἀληθινὸς gar en toutō ho logos hoti estin Allos ho speirōn kai allos ho therizōn estin alēthinos — NA/TR · 37
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I sent you to reap what you vvv have not worked for; others have done the hard work, and {now} you have taken up… their labor.
ἐγὼ ἀπέστειλα ὑμᾶς θερίζειν ὃ ὑμεῖς οὐχ κεκοπιάκατε ἄλλοι κεκοπιάκασιν καὶ ὑμεῖς εἰσεληλύθατε εἰς αὐτῶν τὸν κόπον egō apesteila hymas therizein ho hymeis ouch kekopiakate alloi kekopiakasin kai hymeis eiselēlythate eis autōn ton kopon — NA/TR · 38
Many Samaritans Believe
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- Many of the Samaritans from that town believed in [Jesus] because of the vvv woman’s testimony -, “He told me everything vvv I ever did.
δὲ πολλοὶ τῶν Σαμαριτῶν Ἐκ ἐκείνης τῆς πόλεως ἐπίστευσαν εἰς αὐτὸν διὰ τὸν λόγον τῆς γυναικὸς μαρτυρούσης ὅτι Εἶπέν μοι πάντα ἃ ἐποίησα de polloi tōn Samaritōn Ek ekeinēs tēs poleōs episteusan eis auton dia ton logon tēs gynaikos martyrousēs hoti Eipen moi panta ha epoiēsa — NA/TR · 39
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So when the Samaritans came to Him, they asked Him to stay with them, and He stayed… two days.
οὖν ὡς οἱ Σαμαρῖται ἦλθον πρὸς αὐτὸν ἠρώτων αὐτὸν μεῖναι παρ’ αὐτοῖς καὶ ἔμεινεν ἐκεῖ δύο ἡμέρας oun hōs hoi Samaritai ēlthon pros auton ērōtōn auton meinai par’ autois kai emeinen ekei dyo hēmeras — NA/TR · 40
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And many more believed because of His message.
Καὶ πολλῷ πλείους ἐπίστευσαν διὰ αὐτοῦ τὸν λόγον Kai pollō pleious episteusan dia autou ton logon — NA/TR · 41
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- They said to the woman, “We now believe not only because of your words; we have heard for ourselves, and we know that this [man] truly is the Savior of the world.
τε ἔλεγον τῇ γυναικὶ ὅτι πιστεύομεν Οὐκέτι διὰ τὴν σὴν λαλιὰν ἀκηκόαμεν γὰρ αὐτοὶ καὶ οἴδαμεν ὅτι οὗτός ἀληθῶς ἐστιν ὁ Σωτὴρ τοῦ κόσμου te elegon tē gynaiki hoti pisteuomen Ouketi dia tēn sēn lalian akēkoamen gar autoi kai oidamen hoti houtos alēthōs estin ho Sōtēr tou kosmou — NA/TR · 42
Jesus Heals the Official’s Son
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- After two days, [Jesus] left… for Galilee.
δὲ Μετὰ τὰς δύο ἡμέρας ἐξῆλθεν ἐκεῖθεν εἰς τὴν Γαλιλαίαν de Meta tas dyo hēmeras exēlthen ekeithen eis tēn Galilaian — NA/TR · 43
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Now [He] Himself had testified that a prophet has no honor in [his] own hometown.
γὰρ Ἰησοῦς αὐτὸς ἐμαρτύρησεν ὅτι προφήτης ἔχει οὐκ τιμὴν ἐν τῇ ἰδίᾳ πατρίδι gar Iēsous autos emartyrēsen hoti prophētēs echei ouk timēn en tē idia patridi — NA/TR · 44
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Yet when He arrived - -, the Galileans welcomed Him. They had seen all the great things… He had done in Jerusalem at the feast, for they had gone vvv vvv [there] as well.
οὖν ὅτε ἦλθεν εἰς τὴν Γαλιλαίαν οἱ Γαλιλαῖοι ἐδέξαντο αὐτὸν ἑωρακότες πάντα ὅσα ἐποίησεν ἐν Ἱεροσολύμοις ἐν τῇ ἑορτῇ γὰρ αὐτοὶ ἦλθον εἰς τὴν ἑορτήν καὶ oun hote ēlthen eis tēn Galilaian hoi Galilaioi edexanto auton heōrakotes panta hosa epoiēsen en Hierosolymois en tē heortē gar autoi ēlthon eis tēn heortēn kai — NA/TR · 45
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So once again He came to Cana in Galilee, where He had turned the water {into} wine. And there was a royal official whose son lay sick at Capernaum.
οὖν πάλιν Ἦλθεν εἰς τὴν Κανὰ τῆς Γαλιλαίας ὅπου ἐποίησεν τὸ ὕδωρ οἶνον Καὶ ἦν τις βασιλικὸς οὗ ὁ υἱὸς ἠσθένει ἐν Καφαρναούμ oun palin Ēlthen eis tēn Kana tēs Galilaias hopou epoiēsen to hydōr oinon Kai ēn tis basilikos hou ho huios ēsthenei en Kapharnaoum — NA/TR · 46
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[When] he heard that Jesus had come from Judea to Galilee, he went and begged Him to come down and heal his son, who was about to die.
οὗτος ἀκούσας ὅτι Ἰησοῦς ἥκει ἐκ τῆς Ἰουδαίας εἰς τὴν Γαλιλαίαν ἀπῆλθεν καὶ ἠρώτα πρὸς αὐτὸν ἵνα καταβῇ καὶ ἰάσηται αὐτοῦ τὸν υἱόν γὰρ ἤμελλεν ἀποθνήσκειν houtos akousas hoti Iēsous hēkei ek tēs Ioudaias eis tēn Galilaian apēlthen kai ērōta pros auton hina katabē kai iasētai autou ton huion gar ēmellen apothnēskein — NA/TR · 47
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- Jesus said to him, “Unless… you people see signs and wonders, vvv vvv you will never believe.
οὖν ὁ Ἰησοῦς Εἶπεν πρὸς αὐτόν Ἐὰν μὴ ἴδητε σημεῖα καὶ τέρατα οὐ μὴ πιστεύσητε oun ho Iēsous Eipen pros auton Ean mē idēte sēmeia kai terata ou mē pisteusēte — NA/TR · 48
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“Sir, the official said -, “come down before my child dies.
Κύριε ὁ βασιλικός Λέγει πρὸς αὐτὸν κατάβηθι πρὶν μου τὸ παιδίον ἀποθανεῖν Kyrie ho basilikos Legei pros auton katabēthi prin mou to paidion apothanein — NA/TR · 49
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“Go, said Jesus -. “Your son will live. The man took Jesus at His word… and departed.
Πορεύου Λέγει ὁ Ἰησοῦς αὐτῷ σου ὁ υἱός ζῇ ὁ ἄνθρωπος Ἐπίστευσεν Ἰησοῦς τῷ λόγῳ ὃν ὁ εἶπεν αὐτῷ καὶ ἐπορεύετο Poreuou Legei ho Iēsous autō sou ho huios zē ho anthrōpos Episteusen Iēsous tō logō hon ho eipen autō kai eporeueto — NA/TR · 50
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And while he {was} still on the way, his servants met him with the news that his boy was alive.
δὲ αὐτοῦ ἤδη καταβαίνοντος αὐτοῦ οἱ δοῦλοι ὑπήντησαν αὐτῷ λέγοντες ὅτι αὐτοῦ ὁ παῖς ζῇ de autou ēdē katabainontos autou hoi douloi hypēntēsan autō legontes hoti autou ho pais zē — NA/TR · 51
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So he inquired as to… the hour vvv when [his son] had recovered…, and they told him -, “The fever left him yesterday [at the] seventh hour.
οὖν Ἐπύθετο παρ’ αὐτῶν τὴν ὥραν ἐν ᾗ ἔσχεν κομψότερον οὖν εἶπαν αὐτῷ ὅτι ὁ πυρετός ἀφῆκεν αὐτὸν Ἐχθὲς ἑβδόμην ὥραν oun Epytheto par’ autōn tēn hōran en hē eschen kompsoteron oun eipan autō hoti ho pyretos aphēken auton Echthes hebdomēn hōran — NA/TR · 52
53
Then the father realized that this was the very… hour in which Jesus had told him, “Your son will live. And he and all his household believed.
οὖν ὁ πατὴρ Ἔγνω ὅτι ἐν ἐκείνῃ τῇ ὥρᾳ ἐν ᾗ ὁ Ἰησοῦς εἶπεν αὐτῷ σου Ὁ υἱός ζῇ καὶ αὐτὸς καὶ ὅλη αὐτοῦ ἡ οἰκία ἐπίστευσεν oun ho patēr Egnō hoti en ekeinē tē hōra en hē ho Iēsous eipen autō sou Ho huios zē kai autos kai holē autou hē oikia episteusen — NA/TR · 53
54
This [was] now vvv [the] second sign [that] Jesus performed after coming from Judea into Galilee.
Τοῦτο δὲ πάλιν δεύτερον σημεῖον ὁ Ἰησοῦς ἐποίησεν ἐλθὼν ἐκ τῆς Ἰουδαίας εἰς τὴν Γαλιλαίαν Touto de palin deuteron sēmeion ho Iēsous epoiēsen elthōn ek tēs Ioudaias eis tēn Galilaian — NA/TR · 54