Chapter 13
Paul’s First Missionary Journey Begins
1
Now in the church at Antioch there were prophets and teachers: - Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch), and Saul.
δὲ κατὰ τὴν ἐκκλησίαν ἐν Ἀντιοχείᾳ Ἦσαν προφῆται καὶ διδάσκαλοι οὖσαν τε ὅ Βαρνάβας καὶ Συμεὼν ὁ καλούμενος Νίγερ καὶ Λούκιος ὁ Κυρηναῖος τε Μαναήν σύντροφος Ἡρῴδου τοῦ τετραάρχου καὶ Σαῦλος de kata tēn ekklēsian en Antiocheia Ēsan prophētai kai didaskaloi ousan te ho Barnabas kai Symeōn ho kaloumenos Niger kai Loukios ho Kyrēnaios te Manaēn syntrophos Hērōdou tou tetraarchou kai Saulos — NA/TR · 1
2
[While] they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.
δὲ αὐτῶν Λειτουργούντων τῷ Κυρίῳ καὶ νηστευόντων τὸ τὸ Ἅγιον Πνεῦμα εἶπεν Ἀφορίσατε δή μοι τὸν Βαρνάβαν καὶ Σαῦλον εἰς τὸ ἔργον ὃ προσκέκλημαι αὐτούς de autōn Leitourgountōn tō Kyriō kai nēsteuontōn to to Hagion Pneuma eipen Aphorisate dē moi ton Barnaban kai Saulon eis to ergon ho proskeklēmai autous — NA/TR · 2
3
And after they had fasted and prayed, they laid [their] hands on them [and] sent [them] off.
τότε νηστεύσαντες καὶ προσευξάμενοι καὶ ἐπιθέντες τὰς χεῖρας αὐτοῖς ἀπέλυσαν tote nēsteusantes kai proseuxamenoi kai epithentes tas cheiras autois apelysan — NA/TR · 3
On Cyprus
4
So… [Barnabas and Saul], sent forth by the Holy Spirit, went down to Seleucia and sailed from there to Cyprus.
οὖν μὲν Αὐτοὶ ἐκπεμφθέντες ὑπὸ τοῦ Ἁγίου Πνεύματος κατῆλθον εἰς Σελεύκειαν τε ἀπέπλευσαν ἐκεῖθέν εἰς Κύπρον oun men Autoi ekpemphthentes hypo tou Hagiou Pneumatos katēlthon eis Seleukeian te apepleusan ekeithen eis Kypron — NA/TR · 4
5
[When] they arrived at Salamis, they proclaimed the word of God in the vvv Jewish synagogues. And John was with them as their helper.
καὶ γενόμενοι ἐν Σαλαμῖνι κατήγγελλον τὸν λόγον τοῦ Θεοῦ ἐν ταῖς τῶν Ἰουδαίων συναγωγαῖς δὲ Ἰωάννην εἶχον καὶ ὑπηρέτην kai genomenoi en Salamini katēngellon ton logon tou Theou en tais tōn Ioudaiōn synagōgais de Iōannēn eichon kai hypēretēn — NA/TR · 5
6
- They traveled through the whole island as far as Paphos, [where] they found a vvv Jewish sorcerer [and] false prophet vvv named Bar-Jesus,
δὲ Διελθόντες τὴν ὅλην νῆσον ἄχρι Πάφου εὗρον τινὰ ἄνδρα Ἰουδαῖον μάγον ψευδοπροφήτην ᾧ ὄνομα Βαριησοῦ de Dielthontes tēn holēn nēson achri Paphou heuron tina andra Ioudaion magon pseudoprophētēn hō onoma Bariēsou — NA/TR · 6
7
- vvv an attendant of the proconsul, Sergius Paulus. [The proconsul], a man of intelligence, summoned Barnabas and Saul because he wanted to hear the word of God.
ὃς ἦν σὺν τῷ ἀνθυπάτῳ Σεργίῳ Παύλῳ οὗτος ἀνδρὶ συνετῷ προσκαλεσάμενος Βαρνάβαν καὶ Σαῦλον ἐπεζήτησεν ἀκοῦσαι τὸν λόγον τοῦ Θεοῦ hos ēn syn tō anthypatō Sergiō Paulō houtos andri synetō proskalesamenos Barnaban kai Saulon epezētēsen akousai ton logon tou Theou — NA/TR · 7
8
But Elymas the sorcerer (for that is what his name means) opposed them [and] tried to turn the proconsul from the faith.
δὲ Ἐλύμας ὁ μάγος γὰρ οὕτως αὐτοῦ τὸ ὄνομα μεθερμηνεύεται ἀνθίστατο αὐτοῖς ζητῶν διαστρέψαι τὸν ἀνθύπατον ἀπὸ τῆς πίστεως de Elymas ho magos gar houtōs autou to onoma methermēneuetai anthistato autois zētōn diastrepsai ton anthypaton apo tēs pisteōs — NA/TR · 8
9
Then Saul, who [was] also [called] Paul, filled with [the] Holy Spirit, looked directly at Elymas
δέ Σαῦλος ὁ καὶ Παῦλος πλησθεὶς Ἁγίου Πνεύματος ἀτενίσας εἰς αὐτὸν de Saulos ho kai Paulos plēstheis Hagiou Pneumatos atenisas eis auton — NA/TR · 9
10
and said, “O child of [the] devil [and] enemy of all righteousness, [you are] full of all kinds of deceit and trickery! vvv Will you never stop perverting the straight ways of the Lord?
εἶπεν Ὦ υἱὲ διαβόλου ἐχθρὲ πάσης δικαιοσύνης πλήρης παντὸς δόλου καὶ πάσης ῥᾳδιουργίας οὐ παύσῃ διαστρέφων τὰς τὰς εὐθείας ὁδοὺς τοῦ Κυρίου eipen Ō huie diabolou echthre pasēs dikaiosynēs plērēs pantos dolou kai pasēs rhadiourgias ou pausē diastrephōn tas tas eutheias hodous tou Kyriou — NA/TR · 10
11
vvv Now look, [the] hand of the Lord [is] against you, and for a time you will be blind [and] vvv unable to see the light of the sun. Immediately mist and darkness came over him, and he groped about, seeking someone to lead [him] by the hand.
καὶ νῦν ἰδοὺ χεὶρ Κυρίου ἐπὶ σέ καὶ ἄχρι καιροῦ ἔσῃ τυφλὸς μὴ βλέπων τὸν ἥλιον δὲ παραχρῆμα ἀχλὺς καὶ σκότος ἔπεσεν ἐπ’ αὐτὸν καὶ περιάγων ἐζήτει χειραγωγούς kai nyn idou cheir Kyriou epi se kai achri kairou esē typhlos mē blepōn ton hēlion de parachrēma achlys kai skotos epesen ep’ auton kai periagōn ezētei cheiragōgous — NA/TR · 11
12
[When] the proconsul saw what had happened, he believed, for he was astonished at the teaching about the Lord.
Τότε ὁ ἀνθύπατος ἰδὼν τὸ γεγονὸς ἐπίστευσεν ἐκπλησσόμενος ἐπὶ τῇ διδαχῇ τοῦ Κυρίου Tote ho anthypatos idōn to gegonos episteusen ekplēssomenos epi tē didachē tou Kyriou — NA/TR · 12
In Pisidian Antioch
13
After setting sail from Paphos, Paul [and] his companions… came to Perga in Pamphylia, [where] John left… them to return to Jerusalem.
Ἀναχθέντες ἀπὸ τῆς Πάφου δὲ Παῦλον οἱ περὶ ἦλθον εἰς Πέργην τῆς Παμφυλίας δὲ Ἰωάννης ἀποχωρήσας ἀπ’ αὐτῶν ὑπέστρεψεν εἰς Ἱεροσόλυμα Anachthentes apo tēs Paphou de Paulon hoi peri ēlthon eis Pergēn tēs Pamphylias de Iōannēs apochōrēsas ap’ autōn hypestrepsen eis Hierosolyma — NA/TR · 13
14
And from Perga, they traveled inland… to Pisidian Antioch, where they entered… the synagogue on the Sabbath… [and] sat down.
δὲ ἀπὸ τῆς Πέργης Αὐτοὶ διελθόντες παρεγένοντο εἰς τὴν Πισιδίαν Ἀντιόχειαν καὶ εἰσελθόντες εἰς τὴν συναγωγὴν τῇ τῶν σαββάτων ἡμέρᾳ ἐκάθισαν de apo tēs Pergēs Autoi dielthontes paregenonto eis tēn Pisidian Antiocheian kai eiselthontes eis tēn synagōgēn tē tōn sabbatōn hēmera ekathisan — NA/TR · 14
15
- After the reading from the Law and the Prophets, the synagogue leaders sent word to them -: vvv “Brothers, if you have… a word of encouragement for the people, please speak.
δὲ μετὰ τὴν ἀνάγνωσιν τοῦ νόμου καὶ τῶν προφητῶν οἱ ἀρχισυνάγωγοι ἀπέστειλαν πρὸς αὐτοὺς λέγοντες Ἄνδρες ἀδελφοί εἴ ἐστιν ἐν ὑμῖν τίς λόγος παρακλήσεως πρὸς τὸν λαόν λέγετε de meta tēn anagnōsin tou nomou kai tōn prophētōn hoi archisynagōgoi apesteilan pros autous legontes Andres adelphoi ei estin en hymin tis logos paraklēseōs pros ton laon legete — NA/TR · 15
16
- Paul stood up, motioned with [his] hand, [and] began to speak: “Men [of] Israel and [you Gentiles] who fear God, listen [to me]!
δὲ Παῦλος Ἀναστὰς καὶ κατασείσας τῇ χειρὶ εἶπεν Ἄνδρες Ἰσραηλῖται καὶ οἱ φοβούμενοι τὸν Θεόν ἀκούσατε de Paulos Anastas kai kataseisas tē cheiri eipen Andres Israēlitai kai hoi phoboumenoi ton Theon akousate — NA/TR · 16
17
The God of the people of Israel chose our fathers. He made them into a great people during [their] stay in Egypt, and with an uplifted arm He led them out of [that land].
ὁ Θεὸς τούτου τοῦ λαοῦ Ἰσραὴλ ἐξελέξατο ἡμῶν τοὺς πατέρας καὶ ὕψωσεν τὸν λαὸν ἐν τῇ παροικίᾳ ἐν γῇ Αἰγύπτου καὶ μετὰ ὑψηλοῦ βραχίονος ἐξήγαγεν αὐτοὺς ἐξ αὐτῆς ho Theos toutou tou laou Israēl exelexato hēmōn tous pateras kai hypsōsen ton laon en tē paroikia en gē Aigyptou kai meta hypsēlou brachionos exēgagen autous ex autēs — NA/TR · 17
18
- He endured their conduct… for about forty years in the wilderness.
καί ἐτροποφόρησεν αὐτοὺς χρόνον ὡς τεσσερακονταετῆ ἐν τῇ ἐρήμῳ kai etropophorēsen autous chronon hōs tesserakontaetē en tē erēmō — NA/TR · 18
19
And having vanquished seven nations in Canaan, {He gave} their land [to His people] as an inheritance.
καὶ καθελὼν ἑπτὰ ἔθνη ἐν γῇ Χανάαν αὐτῶν τὴν γῆν κατεκληρονόμησεν kai kathelōn hepta ethnē en gē Chanaan autōn tēn gēn kateklēronomēsen — NA/TR · 19
20
[All this took about] 450 {}… years. After this, [God] gave [them] judges until the time of Samuel the prophet.
ὡς τετρακοσίοις καὶ πεντήκοντα ἔτεσιν Καὶ μετὰ ταῦτα ἔδωκεν κριτὰς ἕως Σαμουὴλ τοῦ προφήτου hōs tetrakosiois kai pentēkonta etesin Kai meta tauta edōken kritas heōs Samouēl tou prophētou — NA/TR · 20
21
Then [the people] asked for a king, and God gave them Saul son of Kish, from [the] tribe of Benjamin, [who ruled] forty years.
κἀκεῖθεν ᾐτήσαντο βασιλέα καὶ ὁ Θεὸς ἔδωκεν αὐτοῖς Σαοὺλ υἱὸν Κίς ἄνδρα ἐκ φυλῆς Βενιαμίν τὸν τεσσεράκοντα ἔτη kakeithen ētēsanto basilea kai ho Theos edōken autois Saoul huion Kis andra ek phylēs Beniamin ton tesserakonta etē — NA/TR · 21
22
[After] removing [Saul], He raised up David as their king and vvv testified [about him]: ‘I have found David [son] of Jesse a man after My [own] heart; [he] will carry out My will in its entirety.’
καὶ μεταστήσας αὐτὸν ἤγειρεν τὸν Δαυὶδ εἰς αὐτοῖς βασιλέα καὶ εἶπεν μαρτυρήσας ᾧ Εὗρον Δαυὶδ τὸν τοῦ Ἰεσσαί ἄνδρα κατὰ μου τὴν καρδίαν ὃς ποιήσει μου τὰ θελήματά πάντα kai metastēsas auton ēgeiren ton Dauid eis autois basilea kai eipen martyrēsas hō Heuron Dauid ton tou Iessai andra kata mou tēn kardian hos poiēsei mou ta thelēmata panta — NA/TR · 22
23
From the descendants of this [man], God has brought to Israel [the] Savior Jesus, as He promised.
ἀπὸ τοῦ σπέρματος Τούτου ὁ Θεὸς ἤγαγεν τῷ Ἰσραὴλ Σωτῆρα Ἰησοῦν κατ’ ἐπαγγελίαν apo tou spermatos Toutou ho Theos ēgagen tō Israēl Sōtēra Iēsoun kat’ epangelian — NA/TR · 23
24
Before… the arrival of [Jesus], John preached a baptism of repentance to all the people of Israel.
πρὸ προσώπου τῆς εἰσόδου αὐτοῦ Ἰωάννου προκηρύξαντος βάπτισμα μετανοίας παντὶ τῷ λαῷ Ἰσραήλ pro prosōpou tēs eisodou autou Iōannou prokēryxantos baptisma metanoias panti tō laō Israēl — NA/TR · 24
25
- As John was completing [his] course, he said, ‘Who do you suppose I am? I am not [that One]. But there is One coming after me whose sandals… I am not worthy to untie.’
δὲ ὡς Ἰωάννης ἐπλήρου τὸν δρόμον ἔλεγεν Τί ὑπονοεῖτε ἐμὲ εἶναι ἐγώ εἰμὶ οὐκ ἀλλ’ ἰδοὺ ἔρχεται μετ’ ἐμὲ οὗ τὸ ὑπόδημα τῶν ποδῶν εἰμὶ οὐκ ἄξιος λῦσαι de hōs Iōannēs eplērou ton dromon elegen Ti hyponoeite eme einai egō eimi ouk all’ idou erchetai met’ eme hou to hypodēma tōn podōn eimi ouk axios lysai — NA/TR · 25
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vvv Brothers, children of Abraham…, and - you [ Gentiles ] who fear God, [it is] to us [that] this message of salvation has been sent.
Ἄνδρες ἀδελφοί υἱοὶ Ἀβραὰμ γένους καὶ οἱ ἐν ὑμῖν φοβούμενοι τὸν Θεόν ἡμῖν ὁ ταύτης λόγος τῆς σωτηρίας ἐξαπεστάλη Andres adelphoi huioi Abraam genous kai hoi en hymin phoboumenoi ton Theon hēmin ho tautēs logos tēs sōtērias exapestalē — NA/TR · 26
27
- The [people] of Jerusalem and their rulers did not recognize [Jesus], yet in condemning [Him] they fulfilled the words of the prophets that are read every Sabbath.
γὰρ οἱ κατοικοῦντες ἐν Ἰερουσαλὴμ καὶ αὐτῶν οἱ ἄρχοντες ἀγνοήσαντες τοῦτον καὶ κρίναντες ἐπλήρωσαν τὰς φωνὰς τῶν προφητῶν τὰς ἀναγινωσκομένας κατὰ πᾶν σάββατον gar hoi katoikountes en Ierousalēm kai autōn hoi archontes agnoēsantes touton kai krinantes eplērōsan tas phōnas tōn prophētōn tas anaginōskomenas kata pan sabbaton — NA/TR · 27
28
And though they found no ground for a death sentence, they asked Pilate to have Him executed…
καὶ εὑρόντες μηδεμίαν αἰτίαν θανάτου ᾐτήσαντο Πιλᾶτον ἀναιρεθῆναι αὐτόν kai heurontes mēdemian aitian thanatou ētēsanto Pilaton anairethēnai auton — NA/TR · 28
29
- When they had carried out all that was written about Him, they took [Him] down from the tree [and] laid [Him] in a tomb.
δὲ Ὡς ἐτέλεσαν πάντα τὰ γεγραμμένα περὶ αὐτοῦ καθελόντες ἀπὸ τοῦ ξύλου ἔθηκαν εἰς μνημεῖον de Hōs etelesan panta ta gegrammena peri autou kathelontes apo tou xylou ethēkan eis mnēmeion — NA/TR · 29
30
But God raised Him from [the] dead,
δὲ ὁ Θεὸς ἤγειρεν αὐτὸν ἐκ νεκρῶν de ho Theos ēgeiren auton ek nekrōn — NA/TR · 30
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[and] for many days [He] was seen by those who had accompanied Him from Galilee to Jerusalem. [They] are now His witnesses to [our] people.
ἐπὶ πλείους ἡμέρας ὃς ὤφθη τοῖς συναναβᾶσιν αὐτῷ ἀπὸ τῆς Γαλιλαίας εἰς Ἰερουσαλήμ οἵτινες εἰσιν νῦν αὐτοῦ μάρτυρες πρὸς τὸν λαόν epi pleious hēmeras hos ōphthē tois synanabasin autō apo tēs Galilaias eis Ierousalēm hoitines eisin nyn autou martyres pros ton laon — NA/TR · 31
32
And now we proclaim to you the good news…: [What God] promised… [our] fathers
Καὶ ἡμεῖς εὐαγγελιζόμεθα ὑμᾶς τὴν ἐπαγγελίαν γενομένην πρὸς τοὺς πατέρας Kai hēmeis euangelizometha hymas tēn epangelian genomenēn pros tous pateras — NA/TR · 32
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- [He] has fulfilled for us, their children, by raising up Jesus… vvv As it is written in the second Psalm: ‘You are My Son; today I have become Your Father…’
ὅτι ὁ Θεὸς ἐκπεπλήρωκεν ταύτην τοῖς ἡμῶν αὐτῶν τέκνοις ἀναστήσας Ἰησοῦν καὶ ὡς γέγραπται ἐν τῷ τῷ δευτέρῳ ψαλμῷ σύ εἶ μου Υἱός σήμερον ἐγὼ γεγέννηκά σε hoti ho Theos ekpeplērōken tautēn tois hēmōn autōn teknois anastēsas Iēsoun kai hōs gegraptai en tō tō deuterō psalmō sy ei mou Huios sēmeron egō gegennēka se — NA/TR · 33
34
- In fact, [God] raised Him from [the] dead, never to see… decay. As He has said… -: ‘I will give you the holy [and] sure [blessings] [promised to] David.’
δὲ Ὅτι ἀνέστησεν αὐτὸν ἐκ νεκρῶν μηκέτι μέλλοντα ὑποστρέφειν εἰς διαφθοράν εἴρηκεν οὕτως ὅτι Δώσω ὑμῖν τὰ ὅσια τὰ πιστά Δαυὶδ de Hoti anestēsen auton ek nekrōn mēketi mellonta hypostrephein eis diaphthoran eirēken houtōs hoti Dōsō hymin ta hosia ta pista Dauid — NA/TR · 34
35
So also, He says in another [Psalm]: vvv ‘You will not let Your Holy One see decay.’
Διότι καὶ λέγει ἐν ἑτέρῳ Οὐ δώσεις σου τὸν Ὅσιόν ἰδεῖν διαφθοράν Dioti kai legei en heterō Ou dōseis sou ton Hosion idein diaphthoran — NA/TR · 35
36
For [when] David had served vvv God’s purpose in his own generation, he fell asleep. [His body] was buried with his fathers and saw decay.
γὰρ μὲν Δαυὶδ ὑπηρετήσας τῇ τοῦ Θεοῦ βουλῇ ἰδίᾳ γενεᾷ ἐκοιμήθη καὶ προσετέθη πρὸς αὐτοῦ τοὺς πατέρας καὶ εἶδεν διαφθοράν gar men Dauid hypēretēsas tē tou Theou boulē idia genea ekoimēthē kai prosetethē pros autou tous pateras kai eiden diaphthoran — NA/TR · 36
37
But the [One] whom God raised from the dead vvv did not see decay.
δὲ ὃν ὁ Θεὸς ἤγειρεν οὐκ εἶδεν διαφθοράν de hon ho Theos ēgeiren ouk eiden diaphthoran — NA/TR · 37
38
Therefore let it be known to you, vvv brothers, that through [Jesus] [the] forgiveness of sins is proclaimed to you.
οὖν ἔστω Γνωστὸν ὑμῖν ἄνδρες ἀδελφοί ὅτι διὰ τούτου ἄφεσις ἁμαρτιῶν καταγγέλλεται ὑμῖν oun estō Gnōston hymin andres adelphoi hoti dia toutou aphesis hamartiōn katangelletai hymin — NA/TR · 38
39
- Through Him everyone who believes is justified from everything from which vvv you could not be justified by [the] law of Moses.
καὶ ἐν τούτῳ πᾶς ὁ πιστεύων δικαιοῦται ἀπὸ πάντων ὧν οὐκ ἠδυνήθητε δικαιωθῆναι ἐν νόμῳ Μωϋσέως kai en toutō pas ho pisteuōn dikaioutai apo pantōn hōn ouk ēdynēthēte dikaiōthēnai en nomō Mōuseōs — NA/TR · 39
40
Watch out, then, that vvv what was spoken by the prophets does not happen [to you]:
βλέπετε οὖν τὸ μὴ εἰρημένον ἐν τοῖς προφήταις ἐπέλθῃ blepete oun to mē eirēmenon en tois prophētais epelthē — NA/TR · 40
41
‘Look, [you] scoffers, wonder and perish! For I am doing a work in your days [that]… vvv vvv you would never believe, even if someone told you.’
Ἴδετε οἱ καταφρονηταί καὶ θαυμάσατε καὶ ἀφανίσθητε ὅτι ἐγὼ ἐργάζομαι ἔργον ἐν ὑμῶν ταῖς ἡμέραις ἔργον ὃ οὐ μὴ πιστεύσητε ἐάν τις ἐκδιηγῆται ὑμῖν Idete hoi kataphronētai kai thaumasate kai aphanisthēte hoti egō ergazomai ergon en hymōn tais hēmerais ergon ho ou mē pisteusēte ean tis ekdiēgētai hymin — NA/TR · 41
A Light for the Gentiles
42
[As] [Paul and Barnabas] were leaving [the synagogue], [the people] urged them to continue this message on the next Sabbath.
δὲ αὐτῶν Ἐξιόντων παρεκάλουν αὐτοῖς λαληθῆναι ταῦτα τὰ ῥήματα εἰς τὸ μεταξὺ σάββατον de autōn Exiontōn parekaloun autois lalēthēnai tauta ta rhēmata eis to metaxy sabbaton — NA/TR · 42
43
[After] the synagogue was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them [and] urged them to continue in the grace of God.
δὲ τῆς συναγωγῆς λυθείσης πολλοὶ τῶν Ἰουδαίων καὶ τῶν σεβομένων προσηλύτων ἠκολούθησαν τῷ Παύλῳ καὶ τῷ Βαρνάβᾳ οἵτινες προσλαλοῦντες αὐτοῖς ἔπειθον αὐτοὺς προσμένειν τῇ χάριτι τοῦ Θεοῦ de tēs synagōgēs lytheisēs polloi tōn Ioudaiōn kai tōn sebomenōn prosēlytōn ēkolouthēsan tō Paulō kai tō Barnaba hoitines proslalountes autois epeithon autous prosmenein tē chariti tou Theou — NA/TR · 43
44
- On the following Sabbath, nearly the whole city gathered to hear the word of [the] Lord.
δὲ Τῷ ἐρχομένῳ σαββάτῳ σχεδὸν ἡ πᾶσα πόλις συνήχθη ἀκοῦσαι τὸν λόγον τοῦ κυρίου de Tō erchomenō sabbatō schedon hē pasa polis synēchthē akousai ton logon tou kyriou — NA/TR · 44
45
But [when] the Jews saw the crowds, they were filled with jealousy, and {they} blasphemously contradicted what vvv Paul was saying.
δὲ οἱ Ἰουδαῖοι ἰδόντες τοὺς ὄχλους ἐπλήσθησαν ζήλου καὶ βλασφημοῦντες ἀντέλεγον τοῖς ὑπὸ Παύλου λαλουμένοις de hoi Ioudaioi idontes tous ochlous eplēsthēsan zēlou kai blasphēmountes antelegon tois hypo Paulou laloumenois — NA/TR · 45
46
Then Paul and Barnabas answered [them] boldly -: “It was necessary to speak the word of God to you first. But since you reject it and vvv do not consider yourselves worthy of eternal life, vvv we now turn to the Gentiles.
τε ὁ Παῦλος καὶ ὁ Βαρνάβας Παρρησιασάμενοί εἶπαν ἦν ἀναγκαῖον λαληθῆναι τὸν λόγον τοῦ Θεοῦ Ὑμῖν πρῶτον ἐπειδὴ ἀπωθεῖσθε αὐτὸν καὶ οὐκ κρίνετε ἑαυτοὺς ἀξίους αἰωνίου τῆς ζωῆς ἰδοὺ στρεφόμεθα εἰς τὰ ἔθνη te ho Paulos kai ho Barnabas Parrēsiasamenoi eipan ēn anankaion lalēthēnai ton logon tou Theou Hymin prōton epeidē apōtheisthe auton kai ouk krinete heautous axious aiōniou tēs zōēs idou strephometha eis ta ethnē — NA/TR · 46
47
For this is what the Lord has commanded us: ‘I have made you a light for [the] Gentiles, - to bring… salvation to [the] ends of the earth.’
γὰρ οὕτως ὁ Κύριος ἐντέταλται ἡμῖν Τέθεικά σε εἰς φῶς ἐθνῶν σε τοῦ εἶναί εἰς σωτηρίαν ἕως ἐσχάτου τῆς γῆς gar houtōs ho Kyrios entetaltai hēmin Tetheika se eis phōs ethnōn se tou einai eis sōtērian heōs eschatou tēs gēs — NA/TR · 47
48
[When] the Gentiles heard [this], they rejoiced and glorified the word of the Lord, and all who were appointed for eternal life believed.
δὲ τὰ ἔθνη Ἀκούοντα ἔχαιρον καὶ ἐδόξαζον τὸν λόγον τοῦ Κυρίου καὶ ὅσοι ἦσαν τεταγμένοι εἰς αἰώνιον ζωὴν ἐπίστευσαν de ta ethnē Akouonta echairon kai edoxazon ton logon tou Kyriou kai hosoi ēsan tetagmenoi eis aiōnion zōēn episteusan — NA/TR · 48
49
And the word of the Lord spread throughout… [that] region.
δὲ ὁ λόγος τοῦ Κυρίου διεφέρετο δι’ ὅλης τῆς χώρας de ho logos tou Kyriou diephereto di’ holēs tēs chōras — NA/TR · 49
50
The Jews, however, incited the religious women of prominence and the leading men of the city. They stirred up persecution against Paul and Barnabas and drove them out… of their district.
Οἱ Ἰουδαῖοι δὲ παρώτρυναν τὰς σεβομένας γυναῖκας τὰς εὐσχήμονας καὶ τοὺς πρώτους τῆς πόλεως καὶ ἐπήγειραν διωγμὸν ἐπὶ τὸν Παῦλον καὶ Βαρνάβαν καὶ ἐξέβαλον αὐτοὺς ἀπὸ αὐτῶν τῶν ὁρίων Hoi Ioudaioi de parōtrynan tas sebomenas gynaikas tas euschēmonas kai tous prōtous tēs poleōs kai epēgeiran diōgmon epi ton Paulon kai Barnaban kai exebalon autous apo autōn tōn horiōn — NA/TR · 50
51
[So] they shook the dust {off} [their] feet [in protest] against them [and] went to Iconium.
δὲ οἱ ἐκτιναξάμενοι τὸν κονιορτὸν τῶν ποδῶν ἐπ’ αὐτοὺς ἦλθον εἰς Ἰκόνιον de hoi ektinaxamenoi ton koniorton tōn podōn ep’ autous ēlthon eis Ikonion — NA/TR · 51
52
And the disciples were filled with joy and [with the] Holy Spirit.
τε οἵ μαθηταὶ ἐπληροῦντο χαρᾶς καὶ Ἁγίου Πνεύματος te hoi mathētai eplērounto charas kai Hagiou Pneumatos — NA/TR · 52